Orson Pratt was
one of the original twelve apostles appointed by Joseph Smith. Orson was a
gifted mathematician, astronomer, surveyor, missionary and writer. More than
one author has legitimately identified him as Mormonism’s "first
intellectual”.
Orson went on at
least eighteen missions during his lifetime. It was on his first mission to the
British Isles (1839-1841)—in conjunction with the entire quorum of the twelve
apostles—that he wrote and published his first apologetic work, A [sic] Interesting Account of Several Remarkable Visions, and of the Late Discovery of
Ancient American Records (1840). Upon his return to the United States, this
work was republished under the title, History of the Coming Forth of the
Book of Mormon (1841). During his second mission to the British Isles, it
was republished under the shortned title, Remarkable Visions (1848
– link to PDF copy HERE). This 1848
edition—16 pages—added the following introductory synopsis:
Visions of Joseph
Smith—Discovery of Gold Plates, filled with Egyptian
Characters and Hieroglyphics—Their Translation into the English Language by
the aid of the Urim and Thummim—The Sacred History of
Ancient America, now clearly revealed from the earliest ages after the Flood, to the beginning of the Fifth Century of the Christian Era—A Sketch of the Rise, Faith, and
Doctrine of the Church of Jesus Christ
of Latter-day Saints.
In addition to
being the first published work to contain an account of the ‘First Vision’,
the pamphlet provided in creedal form—i.e. ‘we believe’—"a sketch of the
faith and doctrine of the Church” (pp. 12-16). This section contains the
following take on the issue of the ‘Great Apostasy’:
We believe that there has been a general and awful
apostacy from the religion of the New Testament, so that
all the known world have been left for centuries without the Church of Christ
among them; without a priesthood authorized of God to administer ordinances;
that every one of the churches has perverted the gospel; some in one way,
and some in another. For instance, almost every church has done away ”immersion
for remission of sins.” Those few who have practised it for remission of sins,
have done away the ordinance of the “laying on of hands” upon baptized
believers for the gift of the Holy Ghost. Again, the few who have practiced the
last ordinance, have perverted the first, or have done away the ancient gifts,
and powers, and blessings which flow from the Holy Spirit, or have said to
inspired apostles and prophets, we have no need of you in the body in these
days. Those few, again, who have believed in, and contended for the miraculous
gifts and powers of the Holy Spirit, have perverted the ordinances, or done
them away. Thus all the churches preach false doctrines, and pervert the gospel,
and instead of having authority from God to administer its ordinances, they are
under the curse of God for perverting it. Paul says, Gal. i. 8, “Though we,
or an angel from heaven, preach any other gospel unto you than that which we
have preached unto you, let him be accursed.” (Bold emphasis mine.)
During his second
mission to the British Isles, Pratt published other apologetic works. In his, Divine
Authority—or was Joseph Smith Sent of God? (Sept. 30, 1848 - 1891 reprint available online HERE), Orson published a letter he received on
July 15, 1848, of which he wrote:
The author of the above letter has carefully examined the
present state of the world, and declares himself fully convinced of the awful
apostasy which now so universally prevails. He unhesitatingly
admits that all authority to teach—to
administer ordinances—to build up the
church of Christ, has entirely ceased from the earth—that “ all is uncertain.”
(1891
reprint, pp. 10, 11 - bold emphasis mine)
A bit later, he writes:
If Joseph Smith was not sent of God, this Church cannot
be the Church of God, and the tens of thousands who have been baptized into
this Church are yet in their sins, and no better off than the millions that
have gone before them. The form, without the power and authority, is no
better than the hundreds of human forms that have no resemblance to the ancient
pattern; indeed, it is more dangerous, because better calculated to deceive.
Other churches do not profess to have inspired apostles, prophets,
prophetesses, evangelists, etc., hence we know, if the New Testament be true,
that they cannot be the church of God. But the Latter- day Saints profess to
have all these officers and gifts among them, and profess to have authority to
administer in every form, ordinance and blessing of the ancient church; hence
we know, that so far as the officers, doctrines, ordinances, and ceremonies are
evidence, this Church can exhibit a perfect pattern. In these things, then,
both ancient and modern Saints are exactly alike. By the New Testament then we
cannot be condemned.
If the Latter-day Saints are not what they profess to be,
one thing is certain, that no one ever will be able to confute their doctrine
by the scriptures; however, imperfect the people may be, their doctrine is infallible.
Can this be said of any other people who have existed on the eastern hemisphere
during the last 1700 years? No. Their doctrines have been a heterogenous
mixture of truth and error, that would not stand the test one moment when
measured by a pattern of inspiration; some disparity could be seen and pointed
out—some deviation either in the organization or in the ordinances of the
gospel could be shown to exist. And now after so many centuries have elapsed,
and when human wisdom has been exerted to its utmost strength, and the most
exalted and gigantic talents displayed to lay a stable foundation whereon to build, we
awake and behold all an empty bubble—a vain show—a phantom of man’s creation,
with scarcely a vestige of the ancient form to say nothing of the power.
In the midst of all this thick darkness, a young, illiterate, obscure
and inexperienced man announces a message from heaven, before which darkness
flees away; human dogmas are overturned; the traditions of ages are uprooted ,
all forms of church government tremble like an aspen leaf at its approach, and
the mighty fabric of popular sectarianism is convulsed and shaken to its very
foundation. How happens all this? If Joseph Smith were an impostor, whence his
superior wisdom? What power inspired his mind in laying the foundation of a
church according to the ancient order? How could an impostor so far surpass the
combined wisdom of seventeen centuries as to originate a system diverse
from every other system under heaven, and yet harmonize with the system of
Jesus and His apostles in every particular? What! an impostor discover the
gross darkness of ages, and publish a doctrine perfect in every respect,
against which not one scriptural argument can be adduced! (1891 reprint, pp.
11, 12 - bold emphasis mine)
We then read:
John, nearly one
hundred years after the birth of our Savior, saw the wonderful events arid
sceneries of unborn generations displayed in majestic and awful grandeur before
him. He saw the churches of Asia, then under his own personal watch-care,
lukewarm, corrupted, and about ready to be moved out of their place. He saw the
universal apostasy that was soon to succeed arid hold dominion for ages
over all kindred and tongues, under the name of the Mother of Harlots—the great
Babylon that should make all nations drunk with her wickedness. He saw that
after the nations had been thus overwhelmed in thick darkness for ages,
without the church of God, without apostles, without prophets, without the
ministering of angels, without one cheering message from heaven, that there
would be one more proclamation of mercy made to all people—one more dispensation
of glad tidings from the heavens, to be ushered in by an angel restoring the
everlasting gospel, which was to receive a universal proclamation to all the
inhabitants of the earth, followed with a loud cry, that the hour of Gods
jugdment is come. (1891 reprint, p. 17 - bold emphasis mine)
A little over two
years later, Orson published his Divine Authenticity of the Book of Mormon (Oct.
15, 1850 - 1891 reprint available online HERE). Once
again, the topic of a universal apostasy is presented to the reader. Note the
following selections:
…if investigation should prove the Book of Mormon true and
of divine origin, then the importance of the message is so great* and the
consequences of receiving or rejecting it so overwhelming, that the various
nations—to whom it is now sent, and in. whose lan¬ guages it is now published,
should speedily repent of all their sins, and renounce all the wicked
traditions of their fathers, as they are imperatively commanded to do in the
message: they should utterly reject both the Popish and Protestant ministry,
together with all the churches which have been built up by them or that have
sprung from them, as being entirely destitute of authority, they should
turn away from all the priestcrafts and abominations practiced by these apostate
churches (falsely called Christian), and bring forth fruits meet for
repentance in all things: they should be immersed in water by one having
authority, and receive a remission of their sins, and be filled with the Holy
Spirit. (1891 reprint, pp, 125, 126 - bold emphasis mine)
Without new revelation every office in the Church would
necessarily become vacant. It is true, that those who held office at the
time revelation ceased, would still, during their natural life, continue to
retain it, unless through transgression they should be legally deprived of it. If
revelation ceased at the close of the first century, it is not at all likely
that any of the officers, then holding the authority, would be alive a century
afterwards; and as they would have no authority to ordain others without
new revelation, when they died, the authority upon the earth would
necessarily become extinct. How overwhelming the thought! Yet there is no
conclusion more certain. If all offices became vacant there could be no
additions to the church by baptism; for it would be a great sin for private
members to assume the authority to baptize ; hence, as soon as those who had
been baptized by authority were dead, the world would be entirely destitute of
both the officers and private members of the Church of Christ. But when
officers and members both cease, what is left? nothing at all. Hence, without
continued revelation, the Church could no more continue in its existence on the
earth, than a body could live with¬ out the spirit. (1891 reprint, pp, 159,
160 - bold emphasis mine)
Whilst on yet another mission to the British Isles, Orson
published a series of eight tracts/pamphlets, with the seventh being entirely dedicated
to the issue of the “Great Apostasy’ under the title, Universal Apostacy, or
the Seventeen Centuries of Darkness (1856 – online PDF copy HERE). The entire
contribution is a must read (IMO); but for now, I would like to focus on
paragraph 3ff., which delineates a distinction between a partial apostasy
from one which is universal. Pratt maintains that the history of the
“Jewish Church” was characterized by a number of partial apostasies, whilst
the “great Apostacy of the Christian Church”, was universal. As
such, the only remedy for this universal apostasy was a restoration,
rather than a mere reformation.
Now, with the above in mind, I would like to reproduce a
question, that Rory and I began to delve into, from the combox of the previous
thread: “what atrocities did Jesus’ followers
commit in the first through the early fourth century that approached the
depravity of OT covenant people?” [Link]
Framed another way, why only a partial response by
God in the Mosaic dispensation to apostasy, whilst His response is universal
in nature concerning the Church founded by His Son?
Grace and peace,
